June 30, 2014

I will make up to you for the years that the swarming locust has eaten, the stripping locust and the gnawing locust, My great army which I sent among you. You will have plenty to eat and be satisfied and praise the name of the Lord your God, who has dealt wondrously with you…Thus you will know…that I am the Lord your God, and there is no other… Joel 2:25-27

Yosemite is 150 years old today!

On June 30, 1864 Abraham Lincoln put his signature on the Yosemite Land Grant (it took another 26 years for Benjamin Harrison to make it a national park). “In the midst of our country’s civil war, with all the bloodshed, all the battle, all the anxiety,” said ranger and park historian Dean Shenk on NPR, “many of us would like to think that he took a moment and perhaps shook his head, or smiled, in just perhaps a sigh of pleasure”—perhaps just one example of the “very good” God saw at creation (Genesis 1:31).

Many believe photos taken by Carleton Watkins in 1861 helped persuade the president to action. Eighty of the original prints are on display at Stanford University’s Cantor Arts Center through August 17, 2014. You also might want to check out the well-known Hudson River School paintings by Alfred Bierstadt (I have a print of the top one in my living room), as well as the park site’s own photo gallery, multimedia presentations, webcams and its sesquicentennial history page.

The current emphasis these days at Yosemite is restoration. Officials plan to restore the Mariposa Grove of giant sequoias as part of the anniversary celebration. The trams that ferry people among the trees on paved roads eventually will be phased out and the parking lots built on top of the trees’ roots torn up. Visitors will have to hoof it to view the sequoias, much like those first visitors so long ago.

The Biblical book of Joel dates back much further than 150 years, to 835 B.C., yet it also concerns restoration. Joel was God’s spokesman to the Israelites during a period of severe drought and an invasion of locusts, which the prophet noted as punishment for the people’s sins, and also a harbinger of a time to come. This Day of the Lord, as it is called in Scripture, will involve God’s judgment not only of the nation of Israel but the entire world (the Old Testament books of Isaiah, Zephaniah, Jeremiah and Ezekiel address this as well, and in the New Testament, predominately the book of Revelation).

“Has anything like this happened in your days or your fathers’ days?” Joel asks right off the bat in chapter 1. The obvious answer was no, no one had ever seen such disaster. Crops were devastated, water dried up and both animals and humans suffered tremendously. This, Joel declared, is a picture of the future as well.

But as is God’s merciful nature, He not only gives us ample warning of impending devastation and destruction, He shows us the way to avoid it. “Blow a trumpet in Zion, and sound an alarm on My holy mountain!,” the Lord urged through Joel. “Let all the inhabitants of the land tremble, for the day of the Lord is coming; surely it is near…Return to Me with all your heart, and with fasting, weeping and mourning; and rend your heart and not your garments” (2:1, 13). Joel continues the theme: “Now return to the Lord your God, for He is gracious and compassionate, slow to anger, abounding in lovingkindness” (2:13).

God’s promises are as true today as they were for the Israelites who continued to ignore or wander away from Him. For anyone who turns from doing what is wrong in God’s sight to accept His healing and forgiveness, there is abundant provision: “Do not fear…rejoice and be glad, for the Lord has done great things…whoever calls on the name of the Lord will be delivered (2:21, 32).

It’s a great day to celebrate the beginning of one of our nation’s most beloved and beautiful places…and a great day to make sure you’re calling on the Lord for deliverance for today and for eternity.

(This post was partly inspired by an email I received concerning Anne Graham Lotz’s call to prayer July 1-7).


June 12, 2014

Blessed are the people whose God is the Lord! Psalm 144:15

I’m sure that most of you by now have heard Pharrell Williams’s upbeat song “Happy,” from the movie Despicable Me 2. If you’ve haven’t seen the video, go here. It just may have you snapping, clapping and dancing along!

But what does this tune have to do with the national parks, you may wonder. Pharrell Willams is known for wearing hats, specifically the kind he sports in the clip (he’s the guy at the beginning and other places in the video—you also might spot some celebrities doing the happy dance, too!). And what does his hat look like? Kinda like a national park ranger’s!

The celebrity/entertainment news site TMZ noticed this, too, and at the recent reopening of the Washington Monument, facetiously asked Jonathan Jarvis, head of the National Park Service, about it (he also was queried about the possibility of another face being carved on Mount Rushmore—the TMZ staff had a flippant albeit humerous take on that…).

Mr. Williams’s song really captures the euphoria of happiness, the feeling of utter joy that makes you want to dance and sing. When I imagine happy times, I think of the moment I knew I was in love, the birth of my daughter, acceptance of an article in a major magazine, watching a beautiful sunset—things like that.

But even those really down deep instances of pure joy lasted only a little while. We humans just can’t sustain that kind of intense emotion, as much as we’d like to. Nor can we manufacture them—they’re always spontaneous. And the irony is, every one of those deep, exhilarating flashes of mine were followed by something much more prosaic—making a marriage, parenting a child, putting my nose to the grindstone, hiking down the trail. And as happens with everything in life, while doing that work, I sometimes found—and still find—myself unhappy.

So what does keep us going for the long haul? I believe the answer is not fleeting happiness, but contentment. “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God,” the apostle Paul exhorts. “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Philippians 4:6, 8). “Practice these things,” he advises, “and the God of peace will be with you, [and His peace], which surpasses all comprehension, will guard your hearts and your minds (vv. 9, 7). Ups and down happen, so he concludes, “I have learned to be content in whatever circumstances I am,” (v. 11).

Happiness come and goes. Enjoy the feeling of “a room without a roof” or “a hot air balloon that could go to space,” as Pharrell Williams sings, when it comes. Sure, “happiness is the truth.” But so are sadness, difficulties and bad days. That’s why we need to hang on to the reality of God’s active presence in this world and His support of those who love Him (2 Chronicles 16:9, Hebrew 13:5).

That truth lasts forever!


June 5, 2014

The race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all. Ecclesiastes 9:11

Perhaps you’ve read in the paper about the six climbers in Mount Rainier National Park who are missing and presumed dead.

According to the park, searchers located climbing gear and detected signals from avalanche beacons at the top of Carbon Glacier. “All indications point toward a fall of 3,300 feet from near the party’s last known location at 12,800 feet on Liberty Ridge,” says a news release. “There is no viable chance of survival from such a fall.”

Apparently it’s too dangerous to send rescue/retrieval teams there because of the risk from further falling rock and ice. Perhaps at a later time, officials say, as snow melts and conditions improve. Still, given the route’s difficulty, recovery of the bodies may not ever be possible.

You might be tempted to think that these were inexperienced hikers, but that’s not the case. The Seattle Times reports they all were frequent and skilled climbers, and one guide had summited Mount Rainier more than 50 times. A spokesman from the Seattle company that organized the climb speculated that it was a sudden incident, rather than a storm, that caught them unaware, perhaps while they were sleeping. As quoted in the New York Times, he said, “We’re all guessing at the why of this.”

Isn’t that what we wonder every time we hear of someone else’s tragedies or face our own?

Life’s whys are the most perplexing questions, without a doubt. And the biggest has to be this: why do we suffer, especially through no fault of our own? For those who believe in God, there’s an additional twist of the knife: If God is a God of love and mercy, why would He let this happen?

If you’re looking for an answer from me, you can stop reading right now, because I don’t have one. As hard as it sometimes is for me to admit, I will never find a fully satisfying answer to my whys. Job came to the same conclusion in his Old Testament book, after God basically said to him, who are you to critique Me (Job 38:1-4 to the end of the book). Job ultimately realized he was blowing smoke about things he couldn’t possibly begin to understand (42:3).

Even Solomon, to whom God gave wisdom like nobody else has ever and will ever have (1 Kings 3:12), puzzled over the whys. Life, he came to realize, can be seemingly aimless (Ecclesiastes 1:4), paradoxical (Ecclesiastes 4:1, 7:15, 8:8) and futile, but it is to be enjoyed as a gift from God (Ecclesiastes 3:12-13, 22; 5:18-19; 8:15, 9:7-9). He concluded we need to stop wasting time trying to figure everything out, and instead cling to what we do know: God alone has the ability and the will to work things out (Ecclesiastes 3:16-17, 12:13-14).

The sad story of the Mount Rainier climbers is a strong illustration of this solidly Biblical principle: life and death are unpredictable, and our talents and abilities often have little if any affect on either. But rather than succumb to cynicism or depressed resignation, looking to other temporary, random things to prop us up, our only sane recourse is to choose to turn to the One who holds the world together (Colossians 1:17) and never changes (Hebrews 13:8). Our plans may be thwarted, but His never are (Job 42:2)—and they are always for good (Romans 8:28).

Here’s how Charles Ryrie puts it in his commentary on Job: “If we know God, we do not need to know why He allows us to experience what we do. He is not only in control of the universe and all its facets but also of our lives, and He loves us. Though His ways are sometimes beyond our comprehension, we should not criticize Him for His dealing with us or with others. God is always in control of all things, even when He appears not to be.”

Granted, that takes a heap o’ trust. Oh, for grace to trust Him more!


May 20, 2014

It is not those who are well who need a physician, but those who are sick. I have not come to call the righteous, but sinners to repentance. Luke 5:31, 32

As you’ve probably heard, the Washington Monument reopened last week, almost three years after a 2011 earthquake left nearly 670 feet of cracks in the granite and marble edifice.

The most interesting tidbit I learned from all the media coverage was that it’s no longer possible to ascend or descend the 897 steps to and from the observation deck—you have to take the elevator. There’s a small museum below the deck, which you can walk down to if you wish, but that’s the extent of foot traffic allowed.

And that’s too bad. The interior walls are lined with commemorative stones from individuals, civic groups, cities, states and countries who wanted to honor George Washington’s memory. While some of them are visible when you go down in the elevator, the ride is too fast to get a good look. Then there’s the loss of fun and bragging rights from walking up and down those 500 feet of stairs, which I did when I was a teenager. And I made my mother do it, too (you’re a trooper, Mom!).

But lost in the hoopla of the monument’s reopening was another refurbishment, also on the National Mall, the tract of parkland encompassing many of the capital’s memorials (perhaps the most well-known image of this National Park site is that of the Reflecting Pool, situated between the Lincoln Memorial and the Washington Monument—go here and click on the Lincoln Memorial Aerial Photo for an overview). The Mall’s grass has been in bad shape for years, due to the wear and tear of countless marches, presidential inaugurations, fireworks displays, and millions of people who play games or picnic on it. Now the Park Service has installed new turf on about half of the Mall, part of a continuing $40 million restoration project.

And therein lies the problem. Tell visitors to stay off the grass, or let it be used as it was intended?

Here’s how the New York Times put it: “Should the mall remain a utilitarian gathering place, welcoming to all? Or should it be a more pristine landscape, a monument to the nation’s commitment to parks and preservation?”

That’s a question the church of Christ continually must ask itself as well. Are we welcoming to all—or do we want to keep ourselves “pristine?”

The answer, to me, is a no brainer. That would be like asking a hospital whether they would admit sick people. And that’s just how Jesus put it—it’s not people who think they’re already “fixed up” who need to hear the good news that He came to reconcile us to God—it’s the “messed up.”

And guess what? That’s ALL of us, at one time or another, whether we want to admit it or not.

In God’s eyes, we all sin and fall short of His glory—that is, we fail to live up to His standards (Romans 3:23). Our default mode is to do what we want and what we think is right, rather than what Our Creator says is right (Romans 8:5-8). Romans 1:18-32 and 1 Corinthians 6:9-10 (among other passages) mention ways in which this manifests itself.

So we all started out the same way, and we all must come to a decision at some point about whether to keep going our own way or to go God’s way. But if Christ followers only hang with those like them, how will others even know they have a choice to make? “How then will they call on Him in whom they have not believed? How will they believe whom they have not heard?” the apostle Paul asks (Romans 10:14). Christians should expect and welcome sinners of all kinds to show up at church, because we used to be them (1 Corinthians 6:11). God is alive and at work (John 5:17)! Heaven forbid His church should ever turn into a monument to the dead.

I’m not suggesting that the Christian church change or compromise its doctrine. The Times article quotes a letter Rep. Tom Latham of Iowa wrote to National Park Service director Jonathan Jarvis about the grass: “While it is important to preserve the ground of this national treasure, we must ensure that its spirit is not diminished.” The church has the same tension—to espouse Biblical truth while remaining open to the Holy Spirit’s work of salvation (John 16:8-11) in the lives of anyone who walks through its doors.

The Old Testament is rife with the stories of hotheads, adulterers and outcasts (you do know Moses was a murderer, right?) whom God transformed to accomplish His plans. Jesus continued that ministry to society’s lowest (Matthew 25:31-40) and lost (Luke 15). He didn’t merely bump into them—He sought them out (Luke 14:21-23, 19:10). But He loved them too much to leave them—or us—that way (Matthew 22:11- 14). “Such were some of you,” Paul reminded the Corinthian believers), “but you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God (1 Corinthians 6:11).

The Park Service is going to have to figure out how to keep the Mall’s new grass in shape while keeping the space people-friendly. Already there are new rules and regulations in place. But it’s definitely still open for business.

Let’s make sure the church is, too.



May 10, 2014

Those who fashion a graven image are all of them futile, and their precious things are of no profit… Isaiah 44:9

Today (in addition to being my brother-in-law’s birthday) is the anniversary of a little-known but significant event in American history. Naturally, there’s a national park unit dedicated to it—and I’ve even been there!

The Golden Spike National Historic Site celebrates the completion of the first Transcontinental Railroad, when the Union and Central Pacific Railroads were joined together in 1869. This rail link cut the time of a coast-to-coast trip from months to days. There will be a ceremony today at Golden Spike NHS, and reenactments are held twice daily every Saturday and holiday from May through Columbus Day.

But first, a little background from the Bureau of Land Management:

The Central Pacific Railroad began laying track east from Sacramento in 1863.  After tackling the rugged terrain of the Sierra Nevada Mountains and crossing the Great Basin [which is a national park in Nevada], the railroad reached Utah in March 1869. The Byway follows the last 90 miles of grade laid by the Central Pacific before their rails met the Union Pacific’s at Promontory Summit. As you travel west from Golden Spike National Historic Site, you can see two parallel grades. In an effort to reap greater government subsidies, the two competing railroads laid grade along side each other for over 200 miles.

On April 28, 1869, The Central Pacific crews laid 10 miles of track in one day, a record which resulted from a bet between the two railroads. The Central Pacific crews rested at Camp Victory (Rozel), just west of the back country byway information site.

Nine of every ten men who built the Central Pacific Railroad were Chinese. Renowned for their reliability and industrious work ethic, they labored into Utah ten thousand strong with little more than picks, shovels, and black powder. Subsisting on tea, rice, and dried vegetables from China, they lived in segregated quarters in camps. [For more on these immigrant workers, go here.]

Note that the place where the tracks met is called Promontory Summit. The National Park Service strives to emphasize the site is not called Promontory Point, under the Golden Spike’s “FAQs” section:

Promontory Point is thirty-five miles south of Golden Spike. The correct name for this location is Promontory Summit. For unknown reasons, some reporters and railroad officials in 1869 wrote that the transcontinental railroad was completed at Promontory Point, and this falsehood has been perpetuated throughout history in textbooks, films, and all other forms of media.

A post on National Parks Traveler also mentions other misinformation regarding the golden spike ceremony, including the story of the four spikes used on May 10: two of gold, one of gold and silver, and one of silver. There was also a special silver tie into which the spikes would be driven, and a silver maul (spike hammer) with which to do it.

But all of those were for show. Central Pacific President Leland Stanford and Union Pacific Vice-President Thomas Durant merely tapped the spikes so all the objects could be preserved for posterity without any marks.

Afterwards, the commemorative items were removed and replaced with three ordinary iron pikes, an iron maul and a basic pine tie so the tracks really and truly could be joined. Stanford swung and hit the tie; Durant also took a swing and missed even the tie! It fell to a “regular rail worker” to actually drive home that last spike.

And what became of the ceremonial pieces? The gold and the silver spikes as well as the silver maul now reside at the Cantor Arts Museum at Stanford University, named after you-know-who. The gold and silver spike is owned by the Museum of the City of New York. The specially crafted tie ended up in the San Francisco offices of the Southern Pacific (into which the Central Pacific line had been reorganized; that railroad in turn merged with the Union Pacific in 1959), and burnt during that city’s 1906 earthquake and fire.

I certainly understand the symbolic importance of these articles—constructing a railroad that stretched from ocean to ocean was a great accomplishment that changed America, and seeing them helps us remember that achievement. And yet, on that day so long ago, they were useless. They were worthless to do the actual job of joining two railroad tracks.

We humans have a tendency to do that. We assign value to things that, in the end, have no real worth. As the prophet Isaiah noted, much of the stuff we sacrifice for, invest in and count as precious—possessions, careers, success—often makes us its slave, drives us crazy and catches us up in an endless cycle of futility. We try to make our “gold and silver” into what they were never meant to and can never be.

The Lord offers a better, lasting alternative: “Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and delight yourself in abundance. Incline your ear and come to Me. Listen, that you may live…” (Isaiah 55:2, 3).


April 28, 2014

When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained: what is man that You take thought of him, and the son of man that You care for him? Psalm 8:3, 4

In a wrap up of “oddball” bills awaiting action by Congress, Richard Simon of the Los Angeles Times mentions one of particular interest to me: a measure that would establish the Apollo Lunar Landing Sites National Historical Park. This act calls for setting aside the moon areas where Neil Armstrong and his fellow astronauts trod,  to protect the surface from “spacefaring commercial entities and foreign nations,” says the proposal’s chief sponsor, Rep. Donna Edwards (D-Md.).

The bill, which has yet to get a hearing, has elicited some…interesting reactions, as you might expect. “We don’t own the moon!” cried the Congressional Western Caucus. Citizens Against Government Waste noted that Edwards and her co-sponsor, Rep. Eddie Bernice Johnson (D-Texas) “have gone where no member of Congress has gone before.”

(And then there are the conspiracy theories that claim we’ve never sent anyone to the moon…)

Nope, we don’t own the moon, or the planets, sun and constellations either, for that matter. But God does. He made each one and set them in place. Scripture says He knows the exact number of stars and even gave them names (Isaiah 40:26).

Even more incredible is that He knows each one of us thoroughly, all our thoughts, words and actions (Psalm 139: 1-18). But it’s not a negative knowledge, David the psalmist explains—it’s an expression of how great God is and how puny our minds are in comparison (v. 6), and wisdom to keep us from harm (vv. 23, 24). The sky, David declares, is a silent witness to God’s amazing creativity and love (Psalm 19:1-3, Romans 1:20).

We may never have a park on the moon, or if by some extraordinary chance it did come to pass, most of us would never have the means to visit. But a mere upward glance, day or night, reveals an earthly truth, accessible to all, far surpassing anything this world (or another) has to offer.

P.S. My blog has a new look because of changes by WordPress, the software I use for my blog. Hope you like it!


April 23, 2014

Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. Acts 4:13

There’s a Dwight D. Eisenhower memorial in the works for the National Mall in Washington, D.C., but don’t expect to see it anytime soon.

Several memorials already grace the 1,000-acres of parkland, officially named the National Mall & Memorial Parks (NAMA), to other presidents (Jefferson, Lincoln and Franklin Delano Roosevelt) and wars (WWII, Korean War Veterans and Vietnam Veterans), plus statues, additional historical sites and memorials, gardens and parklands. So while the location is nailed down, the design is not.

Earlier this month, the National Capital Planning Commission—which oversees D.C. monuments—voted against the design by renowned architect Frank Gehry, because of issues related to the large stainless steel tapestries that are key components of the plan.  They are part of the backdrop depicting the Kansas plains, where Eisenhower grew up. Gehry’s proposal, selected in 2010 by the Eisenhower Memorial Commission, which is spearheading the project, shows Eisenhower as a youth gazing out at images of his adult achievements. Gehry says he was inspired by the general’s own depiction of himself as “a barefoot boy” in 1945, when he returned to Abilene after World War II.

And therein lies the memorial’s biggest problem. The Eisenhower family and others object to the display of him as a youngster or, as the New York Times put it, “a callow rustic who made good.”

“He was chief of staff of the Army; he was a two-term president of the United States,” granddaughter Susan Eisenhower is quoted as saying in the Times’ article. “It’s in those roles that American has gratitude for him, not as being a young boy with a great future in front of him.”

So while groundbreaking was scheduled for 2012, the project is again delayed as the Eisenhower Commission works with Gehry (or someone else, if he decides to wash his hands of the whole thing) on a design which will satisfy everyone.

I finally (it only took 2 months!) finished reading The Venus Fixers: The Remarkable Story of the Allied Monuments Officers Who Saved Italy’s Art During World War II by Ilaria Dagnini Brey (unless you’re familiar with great works of arts through the ages—which I’m not—you might find getting through the book hard going, as I did. This Smithsonian article, by the same author, is much more readable). One incident she relates is about Pisa’s Camposanto, a white marble edifice that serves as both a cemetery and museum, allegedly built around a courtyard sprinkled with earth from Golgotha, the mount where Jesus was crucified (John 19:17). During the campaign to liberate Italy, in July, 1944, the Camposanto (“sacred ground”) was hit by an Allied bomb fragment. The ensuing fire destroyed the roof, and its underlying lead sheets melted all over the inside. The medieval and Renaissance frescoes painted on the plaster interior walls detached and crumbled. The heat altered the colors of the paintings, and as it was nearly a month before the “Venus Fixers” got to the Camposanto, the damaged frescoes also baked in the summer sun.

What struck me about the floor-to-ceiling frescoes was the observation by Victorian art critic John Ruskin. They portrayed “the entire doctrine of Christianity, painted so that a child could understand it.” Then he added a parenthetical aside: “And what a child cannot understand of Christianity, no one need try to.”

Sometimes we Christians make the gospel (good news) of Jesus Christ complicated. But really, it’s so simple that, as Ruskin noted, even a kid can comprehend it. Jesus Himself noted, “Whoever does not receive the kingdom of God like a child will not enter it at all” (Mark 10:15). Jesus’ followers weren’t the scholars of the day—they were “uneducated and untrained” men and women who didn’t understand it all even after following Jesus for three years (John 14:9). They simply believed on the basis of what they did know.

And that’s still all we need today. Several Bible verses contain the gospel message in a nutshell, but I’ll mention just two phrases: “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “Christ died for our sins according to the Scriptures, and He was buried, and He was raised on the third day according to the Scriptures” (1 Corinthians 15:3, 4).

I recognize why some don’t wish to see Eisenhower portrayed as a Kansas farm boy—and yet I like the concept of a humble youth envisioning with childlike wonder all that was yet to come.

And I strive to possess for myself and communicate to others a childlike belief that matures, inspires good works and looks forward to what lies ahead. Yep, that’s the kind of faith I’d like to be remembered for.


April 15, 2014

Jesus bore our sins in His body on the cross, so that we might die to sin and live to righteousness, for by His wounds you were healed. 1 Peter 2:24

 For Christ died for our sins, once for all, the just for the unjust, so that He might bring us to God. 1 Peter 3:18

Just in time for Earth Day on April 22, two environmentally friendly initiatives have been launched in the national parks. (And just in time for National Park Week, April 19-27, with free admission to all parks this weekend).

A new initiative, part of the National Park Service Healthy Foods Healthy People program, is encouraging private companies who operate snack bars and restaurants within the parks to emphasize sustainability. Xanterra, a major park concessionaire, has switched to biodegradable utensils and banned the use of plastic straws (they apparently are one of the top ten marine debris items). The company’s food service at Yellowstone has been using food grown within 500 miles for several years.

And JustGreen Lifestyle has teamed up with the National Parks Conservation Association (NPCA) to promote greener travel. The company recently introduced Green Your Park Travel products so national park visitors can offset their emissions. “JustGreen will donate 5 percent of every carbon offset product purchased to support NPCA’s efforts to reduce air and climate pollution affecting America’s national parks,” says the NPCA press release.

Holy Week, the days between Palm Sunday and Easter, reminds us that Jesus has “offset” our sins by taking on the punishment for all the wrong things we say, do and think, past, present and future. And we didn’t have to change ourselves or buy anything to receive this gift—He paid the price: “Jesus was slain, and purchased for God with His blood people for God from every tribe and language and nation” (Revelation 5:9).

I’m reading John Piper’s book, Seeing and Savoring Jesus Christ, and he includes this prayer at the end of the chapter, “The Incomparable Sufferings: The Anguish of Jesus Christ:”

“Father, what can we say? We feel utterly unworthy in the face of Christ’s unspeakable sufferings…It was our sin that brought this to pass. It was we who struck him and spit on him and mocked him…Touch us with fresh faith that we might believe the incredible. The very pain of Christ that makes us despair is our salvation. Open our fearful hearts to receive the Gospel. Waken dead parts of our hearts that cannot feel what must be felt—that we are loved with the deepest, strongest, purest love in the universe…O God, open our eyes to the vastness of the sufferings of Christ and what they mean for sin and holiness and hope and heaven…Make us awake to the weight of glory—the glory of Christ’s incomparable sufferings. In his great and wonderful name, amen.”

And then, come Sunday, rejoice that Jesus is alive!

“The resurrection of Jesus secures all the blessings he obtained for us in his death,” Piper continues in a later chapter. “’Jesus was delivered up for our trespasses and raised for our justification’ (Romans 4:25). All the promises of God, purchased by the blood of Christ, become ours in everlasting perpetuity because of the resurrection of Jesus.”

When He comes, our glorious King,

All His ransomed home to bring,

Then anew this song we’ll sing:

Hallelujah, what a Savior!



April 9, 2014

I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Revelation 3:15, 16

Americans, especially young adults, are disconnected to the national parks, says National Park Service director Jon Jarvis.

In a recent article in The Salt Lake Tribune, Jarvis discusses a current attempt to repeal the Antiquities Act (which gives the president the authority to proclaim national monuments), and spending cuts that have had adverse affects on the parks (the good news is that President Obama’s 2015 budget increases park funding).

“What I sense with the flattening of visitation, the budget issues and the legislative attacks is that they are symptoms of the waning relevancy of the [National Park Service] to the American people…It’s a lack of understanding what the National Park Service provides to society,” he noted in the article. “It is more broad than the economic impacts. It is about quality of life; secret and incredible places that can be life-changing.”

“We are looking at the millennials; that 18 to 35 group,” he went on. “It appears they have a feeling of disconnect for a variety of reasons. We are working to understand how they see the world.”

His remarks come on the heels of an NBC/Wall Street Journal survey that finds 21% of Americans feel religion is not that important, and most of that number are under the age of 35.

While I care that there’s a large group that doesn’t understand the value and wonder of our national parks, I find the latter statistic much more disconcerting. I once read a column in which a psychologist stated that the opposite of love isn’t hate, it’s indifference. That surprised me until I thought about it some more. Love and hate are passionate emotions, but at least they’re feelings. Indifference is nothing—no caring, no interest, no concern. It’s blah and “so what?” and “who cares?”. In today’s vernacular, the word is “meh.” It’s a terrible, disconnected way to live. As the lyrics of a popular and catchy mid-20th century song put it: “Accentuate the positive, eliminate the negative, latch on to the affirmative, don’t mess with Mister In Between.”

Jesus graphically illustrates just such a view in Revelation. An apathetic attitude toward Him is so repulsive that it makes Him puke.

In Mark chapter 8, Jesus questioned His disciples as to who others thought He was: “John the Baptist; and others say Elijah; but others, one of the prophets,” they answered. Then He challenged them: “But who do you say that I am?” Peter replied, “You are the Christ” (vv. 27-29).

So the question for you this Easter season is the same: Who is Jesus, and more importantly, what will you do with Him? Will you say, “Yeah, He was a good person,” or even, “Sure, I believe He was God,” then stuff Him in your hip pocket and proceed to live the way you want, on your own terms, perhaps only pulling Him out when you’re in trouble to see if maybe He can or will help?

That’s not love—it’s indifference, a take-it-or-leave-it stance that signals a blasé coolness toward the incredible and life-changing claim of Christ: “If anyone loves Me, he will obey My teaching. My Father will love him, and We will come to him and make Our home with him” (John 14: 23).

Or will you agree with the apostle John’s magnificent declaration: “This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins…We love because He first loved us” (1 John 4:9, 10, 19).

Living in the gray area of our own brand of “spirituality” (2 Timothy 4:3, 4) may seem like an okay option today, but the Bible warns that what seems right right now can lead instead to destruction (Proverbs 14:12).

Examine Scripture and take a stance. Be hot or cold—just don’t be found in between.


April 1, 2014

As Jesus approached Jerusalem and saw the city, He wept over it and said, “If you had only known on this day what would bring you peace! But now it is hidden from your eyes. The days will come upon you when your enemies will throw up a barricade against you and surround you and hem you in on every side, and they will level you to the ground and your children within your walls, and they will not leave one stone on another, because you did not recognize the time of your visitation.  Luke 19:41-44

Don and Shelly Hafner are about to begin a big adventure.

Their quest to visit all 59 national parks in 59 weeks begins today (while the National Park Service has 401 units, only 59 are designated national parks—others are national monuments, historic sites, battlefields, rivers, etc.).

They’ll start at Hot Springs National Park, since it is considered the oldest national park. Yes, you read that right. On April 20, 1832, President Andrew Jackson signed legislation to set aside “…four sections of land including said (hot) springs, reserved for the future disposal of the United States (which) shall not be entered, located, or appropriated, for any other purpose whatsoever.” Hot Springs predates Yellowstone by forty years.

The Hafners will travel through nearly every state, as well as the territories of American Samoa and the U.S. Virgin Islands, and will stop at other national park sites as well. They say they’ll be spending the most time in Alaska (a lot of ground to cover there, as it has eight national parks spread out over the huge state). Some of the parks they’ll visit twice, in order to photograph different seasons, because this is, among other things, a business venture, and they’ll be selling their matted and framed photos through their website. The trip will wrap up on July 4, 2015.

Sounds like a fun plan to me!

Visiting…the very word conjures up pleasurable thoughts of travel and seeing the sights, and also of sitting around with people you perhaps haven’t seen for a while, catching up on each other’s lives, or having a cozy chat over a cup of coffee with a nearby friend. In former times, calling on your neighbor was a formal ritual or a special time set aside just for that purpose. Sometimes during such a social call, the visitor brought a small present; today we often bring a gift to the host of a dinner or party we attend.

Jesus’ words in Luke 19 were spoken on the day He entered Jerusalem for the last time, on what is now referred to as Palm Sunday (April 13 this year), when the city’s residents greeted Him with shouts of praise, spreading leafy branches and their coats on the road before Him (Mark 11:1-10). But as the Wycliffe Bible Commentary notes, “Jesus was not excited by the applause of the crowd, because He saw prophetically the miseries that would overtake Jerusalem after His rejection…He foresaw the siege and final capture of Jerusalem by the Romans under Vespasian and Titus in A.D. 70.”

The key phrase is “after His rejection.” God had arrived in the flesh 33 years earlier: “Blessed is the Lord God of Israel, for He has visited us and accomplished redemption for His people,” announced Zacharias, realizing his son John’s birth marked the beginning of the coming of the Messiah (Luke 1:67, 68). A large crowd who watched Jesus raise a man from the dead also recognized it—“God has visited His people!” they exclaimed (Luke 7:12-17). And yet in the end, they and the Roman authorities ultimately rejected Him, and had Him put to death.

Jesus brought God’s gift of salvation—reconciliation with God—to us, a priceless present we neither earned nor deserved (Ephesians 2:1-9). Today, He still seeks admittance into our lives (Revelation 3:20). But as happened 2,000 years ago, many shrug it off with indifference, refuse it outright, or reject it with hostility.

Just as He did the first time He arrived on earth, Jesus warns of future dire outcome to those who spurned His earlier visit, when He comes a second and final time: “I am the Alpha and the Omega, the Beginning and the End. I will give to the one who thirsts from the spring of the water of life without cost…But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur” (Revelation 21:6-8).

It’s great to visit 59 parks if you have the time and money to do so. Many of us can only dream of doing that during our lifetime. But history’s greatest visitation is no reverie—Jesus is accessible to everyone, free of charge, and to rebuff His call has eternal consequences.

“Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28-30).

An invitation to ponder this Lenten season.